Imaginary Friends

It’s that time of the year when imaginary friends come out with a force. This makes sense if you imagine that December is the night of the year (in the north, at least), and given that Christmas is both a pagan and basically a completely arbitrary ritual, when else should the boogeymen come out to play?

(Interpolation, David Foster Wallace style: I think the Danes have got something right about Christmas because they don’t focus on the big S.C./F.C. as much as all his little helpers, the so-called “nisser” [loose translation: elves], who manifest just the right ambiguity between good and evil. I mean, they’ll bring you your gifts and all, but the little f***ers are equally capable of some good old mischief)

That said, once you start thinking about it, the imaginary friend business is quite a lot more insidious than the big obvious ones: God (et al.) and Santa. As both of the linked pieces suggest, what is really troubling about these two venerably imagined bearded men is the necessity of lies – and lying – to keep them as friends, be it lying to self, or children, or simply disavowing the entire empirical world.

Social (and commercial) events like Christmas become more insidious when you forget about the outright fantasies (babies in mangers and reindeer in the sky) and think about the lying that goes into even the mundane performance of these rituals. Like the cards people spend time, money and energy buying, writing and posting to each other with formulaic greetings and “best wishes for the new year”, not to mention the gifts that become such a drag simply because they have to be there.

Before any accusations fly at this writer of being holier-than-thou, let me say immediately that I am not exempt (who is?): I have spent money on gifts that are nothing but stocking fillers, and I have sent cards to my ageing aunties because that’s what they expect me to do (and I am a good girl). And let me also say that one of my favourite things in the world is to give someone a gift. But I hate to do it under constraint (and am equally uncomfortable receiving such gifts).

The problem is that the pressure from lack of time and money (and stupid crowds in malls) is a death-knell to creativity. Virtually every manufacturing industry benefits from this with their prepackaged “gift-boxes”. In the Body Shop you don’t even have to take the time to choose three items from the shelves yourself: just buy the cranberry exfoliating hamper and you’re good to go. Or in the bottle store, where the Christmas special is a bottle of Tanqueray Gin in a box with (FREE!) a glass and a measly tin of tonic water. Voila: a gift. (Imagine, instead, buying the bottle that somebody likes, and then finding – independently – some cool glasses to go with it).

But I digress. The gift issue is just a symptom of an entire way of life predicated on not having to think too hard, and Christmas is the time it raises its very real head in a most disturbing way. But there are plenty of other, non-seasonal imaginary friends that we must watch out for too. Take the government, which in South Africa has recently passed a law prohibiting teenagers under the age of 16 from kissing. The legislation, which is under the Sexual Offences Act, purportedly offers better legal protection for victims of sexual abuse, which is a fine intention for a situation which is clearly out of hand in this country.

But let’s imagine that this law is actually obeyed (and we’re not just talking banning kissing in public, like in Indonesia, or in Indian schools). Consequence a): Once they hit 17, a generation of sexually stunted individuals who have no idea of what to do with each other (and from there, a generation of miserable marriages). Consequence b): teenagers who are found kissing (not to mention ‘rubbing against each other’) are now criminals (will they have records?). I sorely regret that George Orwell or Michel Foucault are not alive. This is the stuff of nightmarish fiction.

The only mildly positive factor I can see here is the possibility that this ridiculous law will force young people to get more creative; not with taking up scrabble instead of playing kiss-’n-catch, but with finding ways to keep growing up and not getting caught. Maybe they’ll be lucky enough to emerge with a stronger sense of identity than the spineless parents who thank the government for rendering them completely defunct.

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It would have made (some kind of) sense

had this image been from the 1950s:

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But to read today that McDonald’s is colonising children’s report cards (good grades = free happy meal) is nothing short of astounding. The contradictions are too flagrant: how, for one thing, in a world that is rapidly banning “junk food” from schools, is it allowed? Top left hand corner indicates public school, meaning it’s not just an isolated case of a private school making a sweet deal with Mickey D.

Officially, it signals McD’s commitment to academic brilliance (or whatever). This quote from spokesperson X encapsulates the whole ridiculousness nicely: “McDonald’s has a longstanding and rich heritage of supporting education and academic excellence. McDonald’s does not advertise in schools. However, we continue to support education initiatives in the communities we serve.” (Note the buzzwords: community, initiative, serve)

Unofficially it gives the lie to all the health hype and confirms that community government initiatives schemes are just business as usual.

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A woman and a half

So today I tried my hand at sewing [how difficult can it be?]. All I had to do was shorten the straps of a dress that keep falling off the shoulder. I failed [miserably]. This is where my mother will purse her lips and tell me that it’s my own fault; I should have learned to sew when I had the chance. This is also where I wish she were here so she could just do it for me.

Javol, we can’t all be brilliant at everything.

I did recently discover, though, two things which I am not bad at all, and another which I am terrible at but bloody-minded enough to pursue again as soon as the means make themselves available. The first is swinging in treetops. It took place in the lovely Tsitsikamma Forest in the Eastern Cape, where the philosophe and I went galavanting to continue the celebration that began with our unforgettable wedding. Tree-top swinging is righteous. Go do it.

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The second is ten-pin bowling. I have a vague memory of trying it once before, but I was basically a newbie, and after scoring [/fluking] three strikes in two games, I was hooked. I think I finally get The Big Lebowski.

The bowling happened at the very wild and wicked Wild Coast Sun, that den of all things bad, and fun fun fun. And that’s where the last thing comes in, because the bowling is really there to keep the kiddies happy, along with go-carts and all the arcade games big boys miss from their youth. Grown-ups play with real money, and I found that I excelled at making a lot of it disappear in a very short space of time.

Fortunately my “a lot” is really the kind of money the MVGs [Most Valued Guests] tip the people that keep them plied with free drinks. Still, I intend to win it all back one day.

In the meantime I’ll stay far away from needles and threads, and stick to what I know I can do well. And not forget to keep remembering the thing I have done best of all, which is choosing who to grow old with.

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Blasted wind

Two days ago I spent a morning here:

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It was hot, and I emerged with a decent beginner’s tan and a general feeling of summery well-being. The next day (yesterday) all hell broke loose in the skies and Cape Town experienced, some say, more rain than it has on any other day of this year. Given that summer is not typically wet in this part of the country, people have started murmuring about global warming. This is good for Al Gore and Leonardo DiCaprio, whose inconvenient truths will make them famous again.

It’s not good for taking long drives into the winelands, as we did yesterday, to the lovely Springfield Estate in Robertson. Fortunately the wines are so good that the tasting almost made up for two hours of torrid driving to get there, but that didn’t help on the way back, which was equally torrid.

It’s also not good for a delightful weekend in the country, such as the one we have planned in the next few days, and which involves 50 people getting to a venue that is now potentially unreachable because the rains have flooded a couple of quaint little – but indispensable – bridges.

I am not happy about this. But if I were a true bridezilla (‘Webster’s Definition: Bridezilla\ bride-zil-a n 1 Horrific, bulging-eyed bride prone to screaming spells and spontaneous fits of hysterical rage. Bridezillas are known to drop blows over seating charts, get bug-eyed at the mere mention of carnations and view hurling champagne at their wedding planners as a form of hazing’), I suppose some strong sedatives would be in order round about now. Fortunately I am not.

In fact, getting to the point of being on the eve of an event which has been meticulously (and lovingly) planned and being faced with the possibility of it turning into a muddy picnic with soggy cake and ruined clothes is actually a good way to put things into perspective. It’s the power of recognising powerlessness, and giving in to the fact that things will simply be as they turn out, and while right now I have no idea how that is, I’m pretty sure it will be good. We will be fed and clothed, after all.

At the risk of having a Khalil Gibran moment, there are more important things than obsessing about cake and clothes, or taking strain from family “obligations”, which are less obligations than learning to forget about self for a moment and finding time to be with people who are only here because they care.

The wind and rain will pass, and hopefully it will spare the (too) many people in this country who have no food and shelter, even as we pop our champagne.

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Small brother Gates

Having a bit of time on my hands to catch up on some reading, I found this amusing (but quite astute) description of Bill Gates, by Slavoj Žižek in the LRB (read the article for full context, but ‘reflexivization’ refers to one result of the so-called risk-society, by which, in Žižek’s own summary, ‘All our impulses, from sexual orientation to ethnic belonging, are more and more often experienced as matters of choice. Things which once seemed self-evident – how to feed and educate a child, how to proceed in sexual seduction, how and what to eat, how to relax and amuse oneself – have now been ‘colonised’ by reflexivity, and are experienced as something to be learned and decided on’):

‘Reflexivisation has transformed the structure of social dominance. Take the public image of Bill Gates. Gates is not a patriarchal father-master, nor even a corporate Big Brother running a rigid bureaucratic empire, surrounded on an inaccessible top floor by a host of secretaries and assistants. He is instead a kind of Small Brother, his very ordinariness an indication of a monstrousness so uncanny that it can no longer assume its usual public form. In photos and drawings he looks like anyone else, but his devious smile points to an underlying evil that is beyond representation. It is also a crucial aspect of Gates as icon that he is seen as the hacker who made it (the term ‘hacker’ has, of course, subversive/marginal/anti-establishment connotations; it suggests someone who sets out to disturb the smooth functioning of large bureaucratic corporations). At the level of fantasy, Gates is a small-time, subversive hooligan who has taken over and dressed himself up as the respectable chairman. In Bill Gates, Small Brother, the average ugly guy coincides with and contains the figure of evil genius who aims for total control of our lives. In early James Bond movies, the evil genius was an eccentric figure, dressed extravagantly, or alternatively, in the grey uniform of the Maoist commissar. In the case of Gates, this ridiculous charade is no longer needed – the evil genius turns out to be the boy next door.’

Lessons to be learned? Beware of people next door. (Especially Rachael Ray).

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Forget the world; local is lekker

The word of the year (!), according to Oxford University Press, is “locavore”.

So do like Jamie and make history by planting stuff in the garden.  With the right publisher, you too can pretend that no one else has done it before you.

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You Are What You Eat (so go easy on the falafel)

Lest the FBI suspects you of terrorism.

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‘To dwell means to leave traces’

So noted Walter Benjamin in 1935, much later to be published in his Arcades Project. The loveliness of the sentence is that it seems obvious, and easy, enough.

When I was younger I used to think that I could dwell anywhere as long as I had my things; those were my traces. So, every five months when I had to move into a new “cubie” (cubicle) at boarding school, I would spend the first entire day plastering my walls with signs of me (the catalog was varied, and varying, but inevitably included some stylised images of Prince and other men with even less clothes – all “art” of course, as was the smoking Gordon Dexter), and other little gizmos, all in the name of a highly systematic hygge, which is the Danish word that cannot be translated but that most languages probably have an equivalent of, for some kind of cosy: gesellig (Afrikaans), gezillig (Dutch); both of which, incidentally, are surprisingly close to the old English gesælig, which means happy, and from which the word silly derives.

And when I moved around the world I would spend a ridiculous amount of money schlepping all the traces with me, because without them I could not feel at home.

Then something happened, just this year, which started out on a torrid note but which has become the best of years. I met a man – as the story often goes, but this is no ordinary story – who I had in fact know for many years, and who also very conveniently lives approximately five minutes from my flat with all its hygge-traces. The best part of the story is none of your business, but what I can say is that for the last many months I have lived in close geographical proximity to everything I though made me me, but I have had very little need for any of those things.

To be fair, there are some trace-habits that will never disappear, so I have already transported a fair amount of Signe-fiers to what is now my new home, like the folding black chair I am sitting in now, and a bunch of cookbooks, and there will be more once the move is “official”. But back in my old flat today, I started an aggressive elimination campaign that I would never have thought possible twelve months ago.

You know what it’s like: you sit and look through a box of old letters for the tenth time, and conclude, as you did each of the nine previous times, that maybe one day you’ll enjoy looking back at them, so you better not throw them away. In truth, their only function is to appear at occasions like that; to verify that you have something worth not discarding.

There are some things I know I will never throw away, but there are many more that I should have a long time ago, and it was surprisingly easy today because I suddenly understood what traces are about, and also what it means to finally dwell. It’s not about surrounding yourself with souvenirs and memories of a history that is always imperfectly remembered, but understanding that the traces – if there are any – have already been made, and don’t need to be recalled again and again. It’s about traces on your own life as much as on other people’s; I have an equally silly habit of keeping the copious notes I make while doing a piece of writing. But if you’ve got the final document, what’s the point in going back to the stages?

I think Herr Benjamin’s observation is very true, but I think its less obvious meaning is far more difficult to arrive at, and I believe it’s taken me 32 years to get to the point where my traces are the things that I have done, and can now leave behind. That, I understand, is actual dwelling.

Home, here and now, is filled with the smells of a Christmas pudding which has been steaming for 6 hours (another 2 to go), and a home-made mustard which has just the right combined aroma of sweetness and astringency. Tomorrow morning the kitchen will smell of coffee instead, and perhaps the mustard will make it onto the lunch table. These are the quiet, fleeting motions of the everyday that make every day something else.

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Apropos

From Reason Magazine, a nice little piece on The Onion.

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So funny I forgot to laugh

It is a sad thing to be reminded of how transparent everything has become, and how the plenty we have all become accustomed to (of food, of useless things that make us feel better, of marketing language that gives us a false and inflated sense of our importance in the world) really conceals a great deficit. Daily interaction, which now too often takes the form of reaction, continuously betrays a general and profoundly disturbing lack of knowledge and of subtlety. In the spirit of the proverbial global village, and in the spirit of the biggest box-office hits, everything is just so goddamn BLATANT; and very often blatantly stupid.

This week’s Mail & Guardian contained a humorous little anecdote about the American “Mexican” fast-food chain Taco Bell, which has recently opened an outlet Mexico City, and plans to supplement with a second one shortly. Comments included a complaint from ‘pop-culture historian’ Carlos Monsiváis, who suggested that “It’s like bringing ice to the Arctic”. The absurdity here is not really that an American chain is offering “Mexican” food to Mexicans – in Taco Bell’s defense, that conceit is actually taken care of by the fact that they call their tacos “tacostados”; in other words, they make no secret of their bastardisation of Mexican food – but that the “analysis” based on the analogy of bringing ice to the Arctic shoots itself in the foot by implying that what Taco Bell sells are, in fact, tacos. A more clever – and more accurate – analysis would be that it’s like bringing fake ice to the Arctic. Which, if any of Al Gore’s inconvenient truths are actually true, might not be such a bad idea. Besides, how is Taco Bell in Mexico any more offensive than “Proudly South African” products that are actually made in China?

This is just one example of missing – and misrepresenting – the point because people don’t take the time to stop and think about what they’re saying, or what they’re reacting to. Part of the reason this happens, I suspect, is because there’s so much information out there that people just latch onto whatever’s going, and suck in as much of it as they can before passing onto the next thing. This is the principle of fashion, of course, and also of the so-called Attention Economy; the idea that the more information that’s out there, the more scarce our attention becomes, because we can only concentrate on so many things (or one thing) at a time.

I think that the notion of attention becoming an increasingly rare commodity helps to explain a lot of things. It explains, for instance, how people can so easily buy into new theories and trends – one minute McDonalds is to blame for obesity, the next day it’s your fat friends – and it also explains how there is so little irony left anymore (I found a blog today, called eggbaconchipsandbeans, which is – surprise surprise – about eggs, bacon, chips, and beans), and it also explains how university students can display the spectacular conceit of thinking of themselves as customers who have the right to condescend to lecturers as if they are servers at the local Taco Bell.

The problem with all the information out there is that it distracts from the basic ability to see a connection between action and consequence: poor analysis and misinformation multiplies because no one has time to object to it before the next dinner-table anecdote appears; twenty-something year-old students of “higher learning” can call a lecturer an idiot (and they do), or sign an email “thanx”, because they are miraculously convinced that their only task is to sit like just-hatched birds in a nest : to squawk and feed, and give nothing in return.

Fortunately, there is still The Onion, which continues to supply excellent reminders of how stupid the world can be, and all of its own doing. Don’t miss their special report on Taco Bell’s first attempt at colonising the Mexicans, their coverage of Hershey’s plight to repay Obese Americans $135 billion, or of the amazing E-Toilet, set to revolutionize online shitting.

(Addendum: this is brilliant too)

So, read The Onion and laugh. But don’t forget, either, that as Adorno and Horkheimer were clever enough to realise on the eve of war, in 1944, ‘There is laughter because there is nothing to laugh at’.

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