On being a gentleman

Today is Freedom Day, 13 years after Nelson Mandela’s election as the first president of a democratic South Africa (make that “democratic”).

Freedom Day means a public holiday, which means not having to be anywhere before you want to be there. With today’s rain, I planned a brunch of homebaked fruit loaf (fig, apple, ginger, cinnamon, nutmeg) with goat’s cheese, some crispy smoked bacon from my local butcher, a drizzle of honey and a glass of Gewurtztraminer.

My plan got derailed by an invitation for lunch at Leinster Hall, one of Cape Town’s very own “gentlemen’s” clubs. I have long wondered what it would take me to get an invite to a gentleman’s club, and perhaps it was dressing all in black or perhaps it was being with two well-respected gentlemen (who share a French surname) that did the trick, but I got in, and the treatment was all that I would expect of a gentleman’s club.

We had lunch in the “bistro” section of the establishment which, for you plebeians out there, is a very glorified sports bar. The kind of place, in other words, where ladies’ chairs are pulled out for them and their napkins arranged on laps, all under the watchful eye of the rugby on the corner TV.

The man who waited on us was someone who appeared to have been there for many, many years. He reminded me of the chief waitor at my favourite restaurant as a child, the Lourenco Marques in Mbabane (Swaziland); an old, partially toothless man who was as permanent a fixture as the orange leather seats and the domed lamps, so cheesy and so familiar, like coming home.

My smoked salmon sandwich was good and just the right size for a Freedom Day lunch. The wine was decent and the coffee shit, though probably forgivable. It seems too tall an order to expect everything to be perfect these days. Our expectation of as much may very well be linked to how good we’ve all become to taking things out of context. If you’re at an Italian restaurant, sure, bad coffee would be inexcusable. Same for French, or anything that goes under the name “cafe” or “bistro”. But I think we would do well to remember that not all culinary establishments have made, nor need to make, their mark on the strength of the coffee they serve. Besides, there’s bound to be a Vida close by, if real coffee proves to be essential to end off a good lunch.

It was for me, and now that that’s been sorted, the only thing that remains is to get through the next four hours of having to be where I don’t want to be. Not that it’s a bad place to be (how many people get to moan about sitting in a wine shop for an afternoon?), but only because I could think of other places I’d rather be.

But I will accept these as the requisites to being a gentleman, and look forward to the steak that awaits, because even if I have reverted to being a lady by 8pm tonight, when I close up, I know that there will be a gentleman at my dinner table. The real kind; the one who defies the niceties of language. I’m talking about a gentle man.

Poncing it up

In what is really the only decent way to celebrate getting to the end of a long day on campus, sundowners yesterday were taken in style on the Camps Bay “strip”. The view was good, as were the free nuts. Yet, for all the young, rich and beautiful that make up this party of the city, I found it pretty soulless. (Did I say “yet”? Cancel that. It’s of course self-evident: young + rich + beautiful = soulless).

So, after finishing cocktails (mine, a pretty good concoction of gin, blue curacao and fresh lime juice) and eating our fill of the nuts, we went looking for ponce with a little more soul.

Enter Beluga, situated in the so-called “Foundry”, a faux kind of warehouse situation in the city built around a pretty nice courtyard, and full of design shops (a bath shop, a tile shop, a Scandinavian chair shop, and so on). When we walked into the courtyard where all the Belugans were congretated around their half-price cocktails and sushi, I got the feeling everyone was looking at us. Maybe they thought we were movie stars. Maybe the blue curacao was shining through my medium black number and making me glow (blue?). Maybe I was imagining it all.

The cocktails there were good, perhaps better, and a whole lot cheaper. This half-price thing they have going (every day, on selected drinks and sushi) certainly draws crowds, because there they all were, not the young, rich and beautiful, but the young-ish, getting rich and powerful. We decided they were probably in the advertising industry, all these cocktail-drinking-sushi-eaters who may or may not have thought we were movie stars.

I couldn’t help wondering what someone from Japan would think of this picture. It’s pretty damn remarkable how the sushi-craze has crazed the world. Don’t get me wrong; I have nothing against sushi. There is a time and place for good sushi. It was just suddenly absurd to see all these well-ordered people with their little trays of well-ordered pieces of fish and rice.

Maybe it was because Beluga isn’t a Japanese restaurant. Beluga, after all, does refer to either a whale, caviar, or “white” in Russian. So what?, you may ask. This is the global village, after all. If I can do bank transactions with real Danish money in Denmark from my computer in Cape Town, then why should I be surprised at a bunch of South African brand people eating sushi at a steakhouse with a Russian name?

There is, I grant, no good reason. And I can’t comment on the sushi either; we ended up, instead, at a local fishery where the Patronne who personally runs through the entire menu with every single table looked and sounded exactly as she did last time I was there, six years ago.

The fish was fresh, though. And delicious too.

Now for a weekend in the country. The soundtrack: Michael Jackson’s Bad. Yes he is.

The (Un)bearable Elusiveness of Air

It’s another sorry situation when you come home from work looking forward to a bowl of home-popped (that means stove-popped) popcorn, only to find that there are only enough seeds in the packet for a handful (not enough).

Fortunately, however, my mother taught me the good value of freezers, and of baking bread, and my landlord was kind enough to leave me a microwave, so within a few minutes I could obliviate the trauma of no popcorn with a warm, home-baked roll.

Tragedy, you’ll discover if you get to know it well enough, has a lovely sibling, which is good fortune. They follow close on each other, and neither would it be unusual to meet the latter before the former.

But the best way to meet them is to have tragedy first, followed by good fortune. So last night, for instance, I decided to try my hand at a souffle. I have always been very critical of potential inconsistencies or hypocrisies, like the ones that lurk in people who profess to be one thing but have nothing to back it up. And it turns out I have a reputation among various people as a “foodie”, if not (and I say this humbly), someone who “knows” food.

The reputation did not happen by itself. I believe I helped to foster it. There is, after all, the small matter of me having gone to “chef school”. I did not see it out long enough to qualify, but I did the basics, and quit my apprenticeship because I thought I already knew more than they would be able to teach me in 3 years.

But I had never, until yesterday, attempted a souffle. I chose a source who I respect and trust – Elizabeth David – and decided to start with the so-called classic cheese souffle.

You can read the recipe if that sort of thing interests you, but if you do, you can stop short of the ‘perfectly cooked’ at the end, because that is not the end of this story.

Fortunately (here comes the sibling), the man waiting for the souffle in my kitchen was and is a forgiving man, and he not only sat on the floor with me watching the non-rising action through the oven window, but ate heartily of the (cooked) top half when it was on the table. He even tried to convince me that it had, in fact risen, and made it rise just like that.

I think it was the perfect first souffle.

Coq au vin

An updated recipe, courtesy of Mr. Bean:

’1. Get a chicken drunk on red wine.

2. Wait until the chicken falls asleep and wring its neck. Or get an alcoholic chicken that was dying anyway. Or get one from the shops (recommended).

3. Fry onions and garlic in a big pan.

4. Add dead chicken.

5. Add bottle of red wine.

6. Simmer for two hours.

7. Add more wine.

8. Add garlic.

9. Simmer for another couple of hours.

10. Go out and get more wine.

11. Add more wine.

12. Boil for three hours then serve (with glass of red wine if you’ve got any left).’

Always s’more

Apropos the option of a pill to eliminate process, the latest “invention” in an already saturated American food market is the caffeinated doughnut, a.k.a the Buzz Donut. Now, instead of having to deal with the arduous task of actually drinking one to two cups of coffee in the morning, you can have it in the form of a deep-fried, transfatty pastry. Yum!

Americanos are something else. They always have to one-up the rest of the world with their appetites. What’s wrong, for instance, with a good old roasted marshmallow? But no, they have to have MORE, so, with the addition of a piece of chocolate and two biscuits (graham crackers, typically), the humble toasted marshmallow becomes a s’more.

S’mores are classic camping treats, I am told, and supermarkets (aren’t they clever) help out by putting marshmallows, chocolate and graham crackers conveniently close together during camping seasons. You can also, of course, buy a whole S’more kit, including some heating element if your fire-making skills aren’t up to scratch. But the really wild at heart can just ditch the whole context and get a Hershey’s S’mores. Who wants to go camping anyway?

Uffe, 15/10/40 – 12/04/2000

Things to do at dinner

For those of you who may have been under the impression that a vomitorium was a place where Romans went to vomit in order to continue their gluttony, this is not true.

Turns out a vomitorium is an architectural feature of amphitheatres that allowed spectators to enter and exit quickly (vomere: to discharge).

So, next time that piece of mythology emerges at the dinner table, you know what to do.

Work in Process

I have been thinking, recently, about the possibility of taking a pill to get through the various slogs in life. Or, more precisely, whether I would take a pill – were it available – to “jump the queue”, so to speak. If I could take a pill instead of having to swim the first (difficult) twenty laps; if I could take a pill to write my Ph.D. for me, would I? Would the sense of satisfaction at the end be equal to knowing what you had to go through to get there?

My instinct is no, of course not. Something like sports, for instance, is the opposite of drugs: you feel shit while you’re doing it, but great afterwards, as opposed to feeling great while you’re doing it, but shit afterwards.

There is something valid and important in process, I think. However difficult it is, there can be no comparison between the immense relief at getting to where you want to be with the knowledge of what you had to do to get there, and the just “getting there”. I suppose it’s like buying a driver’s licence rather than failing three times before achieving the damn thing.

Of course slogs get in our way too, and they often take longer than we think they need to. A swim is easy; you know it will be 20-30 minutes of difficulty, followed by relief and that general glow that follows physical activity of any kind. Then there are the emotional and intellectual slogs; things that you slave over for days, weeks, years, where every day seems an obstacle to not getting where you really want to be.

I think the important thing – to get where you want to be – is to accept and own the process. To acknowledge it, in other words, as the only way to get to the end. Because only then is the satisfaction genuine. Maybe it takes the form of an alcoholic resisting the temptation of a bottle of wine for a whole evening. Maybe enjoyment in feeling muscle pain as you sweat it through an exercise session. Maybe deciding not to send an email to a former lover.

It’s true, many of life’s stations are built on limitations. But it’s often in limitation that one finds the virtue which makes any kind of life worth living. If we can’t be good people who make the most of what we have, what’s the point?

Bodies in Motion

I remember, some years ago, being very intrigued by the title of a great film with Phoebe Cates (she of “Which one of you bitches is my mother?” fame). It was called Bodies, Rest & Motion, and the title intrigued me because when I first heard I thought it was called Bodies Rest in Motion, and that didn’t make any sense to me.

I’m now finding that the idea of bodies resting in motion makes a whole lot of sense. The other day I was talking to a good friend about inertia. She told me that the most important quality she looks for in people is a sense of going somewhere. Becoming something. A process (yes, Dr. Phil would call it “growing”).

She’s so right. We should surround ourselves with people who have an energy that actually goes somewhere, and that makes us want to go somewhere too. We don’t look for friends and partners so we can all curl up and die like old dogs together. We look – or we should look – for people who bring out the best in us. And when the best comes out, reciprocity happens all by itself. Not by duty, nor by social obligation, but because you want to give as much as you get.

That’s when you come home to yourself and begin to discover the point of it all. It’s in that movement that you find your rest. Like the last few lanes of a good swim when the muscles are supple and you feel you could keep going for ever, in slow but strong, steady strokes; just keep moving.

It’s an incredible thing to find the point of rest in motion. To realise after years of frowning that you don’t need to anymore. Not all the time, anyway. And to realise that there was a point, after all, to keeping a grandmother’s wedding dress.

There will be a time for tired old dogs to curl up together. But not yet.

On the senses

From Jean-Anthelme Brillat-Savarin, that philosopher of the kitchen:

‘Aim and Action of the Senses

Let us now examine the system of our senses taken as a whole. We shall see that the Author of Creation had two aims, one of which is the consequence of the other, namely the preservation of the individual and the continuation of the species.

Such is the destiny of man, considered as a sensitive being; it is towards this dual goal that all his activities are directed.

The eye perceives external objects, reveals the marvels with which man is surrounded, and teaches him that he is part of a great whole.

Hearing percieves sounds, not only as an agreeable sensation, but also as a warning of the movement of potentially dangerous bodies.

Feeling, in the form of pain, gives immediate notice of all bodily wounds.

The hand, that faithful servant, not only prepares man’s withdrawal from danger, and protects him on his way, but also lays hold by choice of those objects which instinct tells it are most suitable for making good the losses caused by the maintenance of life.

Smell investigates those objects: for noxious substances almost always have an evil odour.

Then taste makes its decision, the teeth are set to work, the tongue joins with the palate in savouring, and soon the stomach begins its task of assimilation.

And now a strange langour invades the body, objects lose their colour, the body relaxes, the eyes close, everything disappears, and the senses are in absolute repose.

When he awakes, man sees that nothing has changed in his surroundings, but a secret fire is aflame in his breast, a new faculty has come into play; he feels an urge to share his existence with another being.

This disturbing and imperious urge is common to both sexes; it brings them together, and unites them; and when the seed of a new existence has been sown, they can sleep in peace; they have just fulfilled their most sacred duty, by ensuring the perpetuation of the species.

Such are the general philosophical observations which I have thought fit to lay before my readers….’

I’d like to know what he was eating.

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